Criminality In Biafraland And The Unfortunate Ignorance of The Nigerian Chief Of Defense Staff About IPOB

Criminality In Biafraland And The Unfortunate Ignorance of The Nigerian Chief Of Defense Staff About IPOB 

Recently, the Nigerian Chief Of Defense Staff, General Christopher Musa in an interview with one of Nigeria's TV station (TVC News) opined that the Indigenous People Of Biafra(IPOB) Movement and her struggle for self-détermination and independent state of Biafra from Nigeria is parochial and money driven, has nothing to do with agitation against marginalization. But of course, this is obviously a clear display of an ignorance borne out of incompetence, or it's a deliberate derogation of an Indigenous people's noble quest. 

In Mr Christopher very own words; "They (IPOB) are doing for their own selves, a lot of them are doing it for the money they are making. They are not fighting for any region, they are fighting for themselves." 

It is imperative to buttress that the Indigenous People Of Biafra(IPOB) movement is non-violent. And as such obtains the funds  for her activities via peaceful means; more precisely, via crowdfunding by active members of the movement all over the world and supporters who deem it important to support the struggle for emancipation against the marginalization being meted against Ndigbo(Biafrans). This has been true for IPOB since inception in 2012. 

IPOB adopted the crowdfunding technique of Dee Sam Mbakwe, the late former governor of Imo State whose efforts gave birth to the first International airport in the South-East after the Biafra genocidal war of 1967-70. 

After 1970, the Federal Government of Nigeria refused to commit to any developmental, infrastructural project in the region they bombed into oblivion for 30 months. Thus, the governor at his time passionately implored every household, community, indigene and clan not only in Imo State but across South East to generously crowdfund the construction of the airport in the state from ground zero till its final completion. Making it arguably the only project of such magnitude and calibre in the world, to become a reality under such community-based circumstances. 

The freedom movement adopted this method since her methodology to Biafra restoration is intentionally inspired to avoid a repetition of belligerence over the Biafra quest, as much as possible. Thus, under such circumstances the movement cannot tax the people to fund struggle for Biafra self-détermination quest. 

Secondly, such restraint of non-violence approach to agitation hinders the IPOB movement from getting distracted unto exerting control over natural resources obtained abundantly in Biafraland, which would undoubtedly provoke an inflow of more Nigerian armed forces into the peaceful region, and could undermine the position of IPOB as a non-violent group. And, had that been the case, logic dictates that IPOB under such situation would be compelled to engage the militarily and other Nigerian armed forces in defense of their lots and position on those natural resources. But that never served as the Movement's source of income and funds generation. Yet the movement has kept alive and and hardly kicking. 

So, on this premises, IPOB choose to crowdfund her way out of oppression, having learnt from the outstanding precedence set by Dee Sam Mbakwe. Though, the intensity of the projects in question when juxtaposed are incomparable and humongous. Nevertheless, for IPOB, it has to be done, and there is no other way. Infact, Mazi Nnamdi Kanu the leader of the IPOB movement who is still currently being incarcerated in Nigeria popularly maintained before his abduction that only the IPOB global family will fund the movement for Biafra restoration until its achievement. 

And, the IPOB Leadership has disciplined themself to stay on this course, amidst pressing challenges which arose after the IPOB Leader was abducted and extraordinarily renditioned from Kenya in 2021. Events which led to the confiscation, grounding of the IPOB international account in Germany, which in it housed generous contributions from members of the global IPOB family. 

It must be acknowledged that after the extraordinary rendition of Mazi Nnamdi Kanu, many elements sprung up and tried to inject, hijack, divert the IPOB-Biafra struggle into a money-making venture. Some of whom went as far as using insecurity to indirectly tax unsuspecting members of the people, kidnapping, looting and siezing properties of the people. The IPOB leadership decried certain elements using its name unbeknownst to them to go solicit for funds from political figures in various levels in Nigeria and they (IPOB Leadership) constantly denounced such, maintaining that the IPOB movement does not operate in such manner. 

All of which ongoing is said to have been a covert operation, an orchestration sponsored by the Nigerian government, its security and intelligence agencies to either compel IPOB into making hard decisions and compromising on her modus operandi in terms of financial sustenance or/and to dispel and discourage contributors all over the world in the IPOB family to discontinue their inputs, thus leading to the collapse of the movement. There was also a plan to turn the people in the homeland against the leadership of IPOB movement as a consequence of the impersonation, criminality which its perpetrators hides under the name of IPOB or Biafra agitation to commit against the people.

Though all these have failed, as non of the objectives were attained to any reasonable or substantial extent, the orchestrators are not stopping. And, this explains the recent commentaries of the Nigerian Defence Cheif. The agenda is still much alive. The IPOB movement survived the financial sabotage at its heart since 2021 because its contingency plan - the IPOB global family - did not falter and abandoned the struggle and movement, even when there were pseudo, man-made or rather enemies' covertly sponsored reasons to do so. 

Now, the Nigerian Defence Cheif (CDS) is out to resurrect and project this agenda, showing that the government is far from seeking detente with the IPOB movement or the Biafra quest for self-détermination, contrary to the rhetorics of few uniformed fellows who thinks or believes they have been assured of a negotiated conclusive end in favor of all. 

The only thing hindering the agenda of demonizing IPOB in the eyes of the people is the institutionalized hate and phobia against the people of Eastern Nigeria - Ndigbo/Biafrans. The Nigerian government institutions, including its armed forces cannot help this as it is congenital, but continues to pursue the goal of destroying IPOB which is widely viewed by the people as a dome of defense and an output medium to mainstream their plight to the global community. This is why the agenda is failing and cannot hold. 

The IPOB movement has undergone through very stiff challenges but has stayed true to its conviction and principles. It has refused to be compelled to change course. And even when planted elements from the within attempted to become willing tools, they were expelled immediately. Such discipline and passion is a precedence that is feared and is clear for targeting in the eyes of the powers that be. 

Therefore, it is worth noting that the IPOB struggle for self-determination would have crumbled if it was money-centered, as claimed by Nigerian Chief Of Defense Staff. 

But rather, the struggle for Biafra restoration is divine and ordained. It is the only hope and contingency for the people of East. This is why the people - whom by the way, funds it - will never abandon nor repel it, no matter the attempts or orchestrations of the government. So, it is time for the opposing parties to come to this indisputable reality and take the necessary steps.

A referendum is not a death sentence. It is a voting process to resolve a political solution through a popular will of the people. Use it! 

Family Writers Press International

Kanu's Wife Faults Agenda To Relocate Northern IDPs To East, Says It Alters The Demography And Security Of Indigenes

 Kanu's Wife Faults Agenda To Relocate Northern IDPs To East, Says It Alters The Demography And Security Of Indigenes 

Lolo Uchechi Okwu-Kanu

Lolo Uchechi Okwu-Kanu, wife to the incarcerated Leader of the Indigenous People Of Biafra movement, has condemned the collaborative plans between the federal government and elements of Imo State political juggernauts primarily the governor,  to relocate internally displaced people (IDPs) from the northern region to Nsu, ehime mbano Okigwe, Imo State under an alleged rehabilitation program for these refugees whom were displaced by terrorism that has bedeviled the north for over a decade.

Lolo Uchechi stated that while it is a plausible humanitarian initiative, there are other factors which should be put into serious consideration which according to her was not factored by those who agreed to the deal and are already in the conclusive inspecting stage of the site for the said program. 

"Dear conscious ladies and gentlemen.

Providing a camping site or home for Refugees/Internally Displaced People or Persons as the case may be is a humanitarian aid." 

"It is an act of #SelfPreservation. But have you heard of #Alterate-#SelfPreservation? 

"The conscious people of Nsu in Ehime Mbanọ must refuse this unbridled and unchecked process by @Hope_Uzodimma1 as this could be a Trojan Horse due to the long standing incongruity between us and the Fulanis. And the fact that it is unchecked and unbridled begs for scrutiny", she argued. 

Stating that taking to account the Fulanisation agenda through terrorism which has been projected by the Fulanis using state machineries and the subsequent resistance by the east through the IPOB movement and the ESN,  this planned rehab program could be an advanced infiltration scheme which would be exploited as time goes on, at the detriment of the security of the Indigenous populations of the East. 

Moreso, she questioned why the site chosen for the rehab program is a tertiary institution built for studies contrary to the principles and standards of the United Nations Refugee Agency (UNHCR), arguing why suitable places and installations in the north and other parts of the country lying moribund were not chosen for the program.  

"During my Master Degree level, I did mapping and scenario simulations under a Disaster Recovery Module which the UNHCR uses." 

"There are considerable factors when mapping a displacement site for IDPs as it's temporary.  Following the UNHCR, the UN Refugee Agency process flow maps." 

"But the problem with #Africans and #Nigerians especially, is that they copy everything for show off purposes with no innate desire for understanding." 

"These displacement sites are usually built and run by governments, @UN agencies or international organizations and NGOs, but there could also be spontaneous sites but never a SCHOOL BUILDING where students are receiving studies for crying out loud." 

"The commissioner said they went round the building and it is ok for what they intend to do. Therefore, the vulnerable persons will share the laboratories with the University students? My goodness me, Make it make sense please." 

The National Commissioner for Refugee, Migrants and Internally Displaced Persons did not see the abandoned factory site near the government's reserved centers if you are headed to Kaduna through the road that leads to Jos from Nasarrawa? The only place they found is the NATIONAL OPEN UNIVERSITY in Nsu Imo State.

What happens to Kano?

What is wrong with Abuja?

He said the government is making efforts to begin training of this vulnerable people in acquiring skills to reduce unemployment." 

"What is Nigeria's attainment statistics amongst other countries in creating employment for her citizens? She asked.

"On the long standing incongruity between the Igbos and the Fulanis, the hatred they hold for Ndigbo (Igbo people). You needed to map that first, the safety of the (host)  residents must come first. It is the number one factor to consider when mapping a displacement site. And must also consider the affected communities.

Is Imo State not already in turmoil as insecurity festers?" 

She surmised that not only is this initiative unsustainable in the sense that the facility in question is built specifically for tertiary education and as such not suitable for the program but also the security, demography of the people and region will be threatened in the long-term. Hence, these displaced persons should be hosted and rehabilitated in some other parts of the country. 

"You are disrupting the tutoring and academic continuity of the students and their environment. You are demographically altering our place.

The people you are bringing do not need the university lecture room (it is a tertiary level) for their acquisition skill program."

"These displaced persons should be taken to the other parts of the country."

Family Writers Press International

Ethnic Profiling in Nigeria: The Igbo Struggle for Survival Amid Targeted Harassment

 Ethnic Profiling in Nigeria: The Igbo Struggle for Survival Amid Targeted Harassment

One of the most pressing issues facing Nigeria today is the persistent ethnic profiling and targeted persecution of the Igbo people. The Igbo, one of Nigeria’s major ethnic groups, are widely known for their entrepreneurial spirit and resilience, but they have also been victims of deep-seated animosity and discrimination within the country. Ethnic profiling against Igbos has become increasingly visible in the years following Nigeria’s civil war and has escalated to a point where many Ndigbo(Igbo People) have come to question their place in the Nigerian state. These experiences of harassment and marginalization are central to the ongoing call for the restoration of Biafra, the Igbo homeland.

While proponents of a unified Nigeria might dismiss the demands for Biafra as mere political posturing, a closer look at the everyday lives of the average Igbo reveals a pattern of institutionalized ethnic profiling and systemic injustice. It is no longer a question of political disagreements or regional tensions; the Igbo struggle is now rooted in their fight for survival in a nation that seems to see them as outsiders.

Igbo youths have been among the most visible targets of ethnic profiling. In several instances across the country, they have been rounded up by security forces, accused of being agitators or criminals based on nothing more than their ethnicity. The Nigerian government's treatment of young Igbos, particularly those with ties to freedom fighting movements like the Indigenous People of Biafra(IPOB) has become synonymous with blanket repression and collective punishment.

For example, during periods of political unrest or when there are protests demanding the release of IPOB leader Nnamdi Kanu, Igbo youths are often arbitrarily detained and massacred, many of them not even involved in the protests.

Simply being a young Igbo man in certain regions of the country automatically places you under suspicion. This has led to widespread fear among the Igbo, with many parents warning their children to avoid certain public spaces or political gatherings to avoid being falsely labeled as insurgents or agitators.

In many instances, these youths are detained without trial, with no charges brought against them. Their detentions, which sometimes last months or even years, highlight the degree to which ethnic profiling has become a weapon used to suppress the Igbo people. The message from the state seems to be clear: any show of Igbo pride or solidarity will be met with suspicion and force.

The economic success of the Igbo people has been both a blessing and a curse. Igbos are renowned for their entrepreneurial acumen, dominating trade, industry, and commerce in various parts of the country and world at large. However, this success has often made them targets for harassment by government officials and regulatory bodies. From Lagos to Abuja, Igbo traders and businesspeople are regularly subjected to excessive taxation, unnecessary delays in clearing goods, and trumped-up charges of smuggling or trading substandard products.

In many cases, the harassment appears to be motivated not by genuine concerns over business practices but by ethnic prejudice. It is not uncommon to hear stories of Igbo traders being raided by customs officers or local authorities under the guise of enforcing regulations, only to discover that their goods were perfectly legal. Yet, even after proving their innocence, these traders often face lengthy legal battles or lose significant income due to the disruption of their businesses.

The 2020 case of Igbo traders in Lagos who were accused of importing substandard goods is a prime example. Despite meeting all regulatory requirements, they were detained, and their goods seized without cause. It was only after a public outcry and the intervention of advocacy groups that the authorities were forced to release them, but the damage had already been done. This kind of economic sabotage serves as a clear indication that ethnic profiling extends beyond law enforcement into other sectors of society, with devastating effects on the livelihoods of innocent people.

Another disturbing example of ethnic profiling comes in the form of the frequent targeting of Igbos at police and military checkpoints. While checkpoints are meant to ensure the safety and security of all Nigerians, they have become hotspots for ethnic discrimination, particularly against Igbos. Reports of harassment, unlawful searches, and demands for bribes are common, with many Igbo travelers reporting that they are singled out more often than individuals from other ethnic groups.

The experience of being stopped at a checkpoint can be humiliating and frustrating for many Igbo people. It often begins with excessive questioning, followed by invasive searches of personal belongings, vehicles, and sometimes even homes. For Igbo men and women, the mere fact of traveling through regions outside their home states can turn into a traumatic ordeal. A trip meant to last a few hours can extend to days of detention if a suspicious security officer decides to single them out.

In the northern and western parts of Nigeria, Igbos are especially vulnerable to this kind of profiling. Travelers are often detained on flimsy grounds, such as possessing Biafran flags or other symbols of Igbo identity. In such instances, the assumption is that anyone who associates with the Biafran cause must be guilty of sedition or insurrection, regardless of whether they have broken any laws. The entire Igbo identity, then, is reduced to one of rebellion and disloyalty to Nigeria.

The ethnic profiling of Ndi Igbo is not limited to social or economic spheres; it also extends to the political realm. For decades, the Igbo people have been systematically marginalized from the highest levels of power in Nigeria. While other ethnic groups have dominated the presidency, the vice presidency, and other key government positions, Igbo People have been left out of the country’s political decision-making process.

This marginalization has fueled the belief that the Igbo people are unwanted in Nigeria. In the political landscape, their loyalty is often questioned, and their interests sidelined. The lack of Igbo representation in national politics is not due to a lack of qualified candidates but rather a deliberate exclusion that stems from the post-civil war distrust of the Igbo people.

During the 2019 elections, for example, several reports emerged of Igbo voters being harassed and prevented from voting in parts of Lagos. In some cases, thugs were hired to intimidate Igbo residents and discourage them from participating in the election. This form of voter suppression was rooted in the belief that Igbo voters would not support the ruling party and therefore had to be excluded from the process. Such incidents highlight how deeply entrenched ethnic bias is in Nigeria’s political system.

The way Igbo people are portrayed in the media further exacerbates the problem of ethnic profiling. Negative stereotypes of the Igbo people as rebels, agitators, or troublemakers are regularly reinforced by the Nigerian media. Whenever there is a crime, riot, or unrest involving an Igbo person, their ethnicity is often highlighted, as if being Igbo inherently makes one prone to lawlessness.

This contrasts sharply with how individuals from other ethnic groups are portrayed in the media, where their ethnicity is rarely mentioned unless it serves a positive narrative. For Ndi Igbo, the media's negative portrayal serves to legitimize the discriminatory treatment they receive from the state and from society at large. It reinforces the idea that Igbos are not loyal Nigerians and that their demands for equal rights or political representation are illegitimate.

This portrayal is particularly harmful to young Igbos who are growing up in a country that seems to view them with suspicion and hostility. It plants the seed of resentment and alienation, contributing to a cycle of distrust between the Igbo people and the Nigerian state.

The ethnic profiling of Igbos is not just an isolated problem; it is a symptom of a deeper, systemic issue that has plagued Nigeria since its creation. The marginalization, harassment, and persecution of the Igbo people have led many within the community to conclude that their future cannot be secured within the Nigerian state. This sentiment is what drives the continued agitation for the restoration of Biafra.

For Ndi Igbo, the idea of an independent Biafra is not just about self-determination or cultural pride. It is about survival. They see the current Nigerian state as one that cannot protect their interests, provide them with opportunities for political representation, or allow them to thrive without discrimination. The constant targeting of Igbos by security forces, the media, and the political establishments has led to a growing sense of alienation and frustration. The Biafran movement, therefore, is seen as a response to these injustices, a way to carve out a space where Ndi Igbo can live in peace and dignity, free from ethnic profiling and persecution.

While some Nigerians may view the call for Biafra as a threat to national unity, for NdiIgbo, it represents hope. Hope for a future where they are not constantly under suspicion, where they can express their identity without fear of reprisal, and where they can build a prosperous and inclusive society. The demand for Biafra is rooted in the lived experiences of generations of Igbo people who have been treated as second-class citizens in their so called country.

Ethnic profiling against Ndi Igbo in Nigeria is not just a legal or political issue—it is a fundamental human rights violation that affects every aspect of life for the Igbo people. From arbitrary arrests to economic harassment, from political exclusion to media stereotyping, Ndi Igbo are routinely subjected to discrimination based on their ethnicity.   

As long as the ethnic profiling continues, the call for Biafra Nation will continue to rise. 

Family Writers Press International.

Uchechi Okwu-Kanu Ramps Up Pressure Over UK Govt's Adamance In Husband's Ordeal

  Uchechi Okwu-Kanu Ramps Up Pressure Over UK Govt's Adamance In Husband's Ordeal

Wife to the incarcerated Leader of the Indigenous People Of Biafra, Uchechi Okwu-Kanu has employed the founder of the Widows for Peace through Democracy [WPD] Margaret Owen, who is renowned for her participation in the momentum build-up that led to the intervention of UK government in the case of an British-Iranian national, Nazanine Ratcliffe in 2022. After she was arrested and prosecuted by the Iranian authorities on espionage charges for 6 years. 

Mrs Owen in a post made on her verified Facebook page, officially confirmed the assumption of the case after the former attorney in charge of the case, Jonathan Cooper died in autumn 2021 shortly after the extraordinary rendition of Mazi Nnamdi Kanu and subsequent prosecution/incarceration. 

In the statement issued by Mrs Owen, she lamented the adamance and negligence of the United Kingdom in the case of Mazi Nnamdi Kanu, likening his case with that of the aforementioned Nazanine Ratcliffe. Accusing the Foreign company Commonwealth Development Office United Kingdom(FCDOUK) of abandoning a health-deteriorating British citizen in captivity, his traumatized wife and two sons. 

"On my mind the deeply distressing plight of 56 year-old British citizen Nnamdi Okwu-Kanu , the IPOB ( Indigenous People of Biafra) leader, who in 2021 was a victim of extraordinary rendition from Kenya by the Nigerian authorities.  His unlawful unjust incarceration is causing extreme distress to his wife Uche, and his two young sons.  They are all British citizens living here, but so far the UK government is doing nothing to obtain his release and have him returned to this country where he has his home." 

"Blindfolded, he was tortured for 8 days with grave consequences to his health and is now detained in the Abuja prison, denied urgently needed medicines and cardiac surgery,"  she narrates.

She revealed that the late Jonathan Cooper  brought the plight of Mazi Nnamdi Kanu to her knowledge, while he was still around.  Unfortunately, he passed before he could pursue the case until its logical conclusion. 

Hence, she has resolved to  "complete the mission" urging the British public to conduct simple research on the internet about Nnamdi Kanu's fight for freedom and to write their Members Of Parliament (MPs) representing their various constituencies to intervene in the case of Nnamdi Kanu being perpetually incarcerated in Nigeria. 

She argued that Nnamdi Kanu is pursuing a case of self-détermination for his people adding that Amnesty International has been reached out to classify Mazi Nnamdi Kanu as a "Prisoner of Conscience" to facilitate, accelerate the process of the intervention by the UK government. 

"Kanu argued for self-détermination for Biafrans, for freedom of his people, and for peace. A call has gone out to Amnesty International to adopt him as a « Prisoner of Conscience », as this would strengthen our appeal to our new Labour government, now headed by human rights lawyers, Starmer, Lammy and Kermer."

Recall that after the Supreme Appellate Court Judgment of 13th October 2022, ordering the unconditional release of Mazi Nnamdi Kanu, Amnesty International  Nigeria, in line with the yet-to-be-implemented court ruling, issued a statement calling for Nnamdi Kanu's release.

Mrs Owen surmised that if the UK government does not intervene in the case of Mr Kanu, she would have no choice but to employ same strategy which was mass-used in the demand of Nazanine this forthcoming winter: pitching tents outside the FCDO office and commencing an unending hunger strike. 

Owen believes this would force the UK government to intervene in the case of Mr Kanu whom from all indications no longer has much time as he faces grave heart complications which requires immediate medical attention unlike Nazanine who spent 6 years before her release. 

"Nnamdi Kanu has not got such time, given the serious state of his heart, and other problems resulting from the torture." 

According to her, the hunger strike is part of a strategy package which Richard Ratcliffe spouse to Nazanine advised would be effective in the bid to ensure a timely intervention of the British government. And as such would be adopted if no meaningful progress is seen. 

Family Writers Press International.

Recuse Yourself From Kanu's Case Of Extraordinary Rendition, Wife Tells Justice Binta Nyako As D-day Approaches

  Recuse Yourself From Kanu's Case Of Extraordinary Rendition, Wife Tells Justice Binta Nyako As D-day Approaches

Uchechi Okwu-Kanu

Uchechi Okwu-Kanu, wife to the incarcerated Leader of the Indigenous People Of Biafra, Mazi Nnamdi Kanu has called on the presiding judge at the federal high Court Abuja, Justice Binta Nyako to recuse herself from the case, saying that the later appears to have been muzzled into complying with the agenda of the successive executive arm of government whom was responsible for the kidnap and extraordinary rendition of her husband from Kenya and his subsequent or rather continued incarceration at the DSS headquarters Abuja. 

In a reminder tweet made on her verified X social handle (@Okwu-Kanu) anticipating the upcoming court sitting to be held on 24th September 2024, Mrs Kanu recounted the centuries-long historic injustices which has been meted on the Igbo race and black Africans at large. Positing that the currrent struggle for emancipation of the dark continent - which her husband, Nnamdi Kanu is one of its proponents - is spurred and inspired by the reincarnated older generations whom are back to continue the fight against oppression from where they stopped in their past lives. 

She questioned why Africans, as naturally obtained with every warm blooded mammal are yet to activate their self preservation instincts even though they are faced with multiple existential threats aimed at completely destroying their lives and future of the next generation. She called on Africans to collectively commence the process of activating their self preservation instincts. 

In the same vein, she called on Ndigbo whom are faced with existential threats of collective survival to activate their lifesaving self preservation instincts and in her view, the first off step in that regard would be for they [Ndigbo] to collectively work and ensure that Mazi Nnamdi Kanu who is being incarcerated by the federal government for seeking self determination of Ndigbo through a United Nations supervised referendum after years of marginalization, is rescued from captivity and plans of perpetually persecution. 

Furthermore, she called on the Governor of Imo State, Hope Uzodimma to withdraw his ulterior dealings and orchestrations against the release of Mazi Nnamdi Kanu, her husband. Buttressing that she is in knowledge of his vindictive attitudes and asked him to contemplate about the future and do noble by withdrawing his machinations.

Finally, she assured that no matter how far lies travels, the truth shall triumph and the righteous shall be vindicated. 

Her Statement In Full: 

Our generation, the next generation and our descendants are the reason we are pushing.

Our ancestors have returned and are asking questions!!! 

They want to know the reason Igbos are treated differently. 

They want to know why the Igbos cannot switch on their self-preservation instinct. 

The basic human and animal instinct to protect themselves from any form of harm. 

Ndi Igbo, we must activate our self preservation instincts to protect our race.

Start by actively requesting the release of your own #NnamdiKanu. 

#Africans at large, activate your self preservation instincts and skills. 

#NnamdiKanu's next court date is on the 24th of September, 2024. Our voices should be loud for: 

1). Justice Binta Nyako to recuse herself from continuing to hear #MNK's extraordinary rendition case. 

2). To ask governor Hope Ụzọdinma of Imo State to "remove the monkey's hand from the soup pot, before it becomes the hand of a human being. Nobody sits on power forever.

I have never called your name but you must know that "swift walking legs are seen by rapid moving eyes".

And "no matter how fast you run, you can never run away from your backside".

"Gburugburu k'ana agba ukwuu ose, anaghị ari ya elu".

Family Writers Press International

Persistence Amidst Challenges: The Insurmountable And Formidable Spirit of IPOB

 Persistence Amidst Challenges: The Insurmountable And Formidable Spirit of IPOB

The Nigerian government has been working nonstop to weaken and discredit the Indigenous People of Biafra (IPOB), but they have persevered while growing in power and influence. IPOB has come a long way from her modest beginnings, showcasing perseverance in the face of multiple adversity and unflinching dedication to purpose. The movement’s resilience in the face of official criticism and attempts to damage her reputation says a lot about her foundational commitment and honesty.

For many people, IPOB has represented resistance and hope since her founding. Under Mazi Nnamdi Kanu’s direction, the movement has maintained an unwavering commitment to non-violence and self-determination. She has thrived both locally and internationally in spite of the many obstacles it has encountered, such as the absence of her leader owing to Nigeria government’s abduction, extraordinary rendition and protracted torture. This impressive expansion demonstrates the movement’s capacity to mobilize supporters and uphold essential principles in the face of obstacles – manufactured and/or real.

Mazi Nnamdi Kanu’s statement that IPOB is “whiter than snow” demonstrates the movement’s dedication to openness, morality, and decency. This metaphor emphasizes the movement’s attempts to project an image of purity and innocence despite harsh criticism and unfounded allegations. IPOB stands distinct from many other groups under comparable constraints because of her restraint and unwillingness to participate in violent acts. A testament to ideological dedication.

The Nigerian government has employed various tactics in their futile attempts to discredit and dismantle IPOB. One of the most persistent strategies has been to falsely associate the Biafra Restoration Project with criminal activities. Despite numerous allegations, no member of the movement has ever been convicted of a crime, a testament to the movement’s commitment to lawful conduct.

For instance, on multiple occasions, the Nigerian government claimed to have jammed Radio Biafra, IPOB’s primary medium for disseminating information and rallying support. On October 16, 2017, the Nigerian government announced that it had successfully jammed Radio Biafra’s broadcasts. Despite this claim, Radio Biafra continued to operate, highlighting the government’s failure to suppress the movement’s voice. Similarly, on February 22, 2018, the government again declared that it had disrupted the radio station’s transmissions. Yet, Radio Biafra remained accessible to its global audience, defying the government’s efforts to silence it.

These attempts to jam Radio Biafra not only failed but also underscored the movement’s resilience. Despite spending substantial resources—estimated in the billions of dollars—to disrupt the radio station, the Nigerian government was unable to achieve its objective. This failure illustrates the strength and effectiveness of IPOB’s communication network and her ability to circumvent government efforts to stifle important messages from reaching esteemed audience.

The Nigerian government has also been known to attribute crimes committed by various miscreants in the Southeast region to IPOB, often without evidence. These allegations are part of a broader strategy to paint the movement as a violent and disruptive force, thereby justifying harsher measures against the members. However, these claims have consistently proven to be unfounded.

For example, in the wake of sporadic violence in the Southeast, the government and media outlets frequently attribute such incidents to IPOB, despite the lack of credible evidence linking the movement to these acts. This pattern of baseless accusations aims to tarnish the movement’s reputation and diminish her support base. Yet, the unalloyed adherence to the principles of non-violence and self-determination remains clear, and no substantial proof has emerged to substantiate the government’s claims.

At the core of movement’s resilience is the existence of truth and integrity engraved in her sturdy foundation. The movement operates within a framework of ethical principles and holds firm to an immutable belief in justice and righteousness. This commitment is reflected in the way she addresses false accusations and continues to advocate for the self-determination cause through peaceful means.

The movement’s activities and leadership are guided by the principles of truthfulness and respect for human rights. A refusal to engage in and total rejection of violence, despite provocations and severe repression, is representative of dedication to planned goals. This adherence to truth and non-violence is central to IPOB’s identity and has been a key factor in endurance and growth, even in the face of adversity.

The movement's adherence to the founding principles and the upward curve in growth amidst adversity are often attributed to divine protection and strength. The leadership and members believe that their cause is just and that their efforts are blessed by ChukwuAbiama (the Supreme God). This spiritual belief reinforces their commitment and provides a sense of purpose.

Additionally, the members are steadfast in their belief that no man or woman born can stain or derail the movement and escape the divine retribution of God. This belief in divine justice not only fortifies their resolve but also serves as a source of inspiration and motivation in their ongoing struggle for self-determination and justice.

The Indigenous People of Biafra (IPOB) has demonstrated remarkable resilience and professionalism in the face of concerted efforts by the Nigerian government to discredit and suppress the movement. Despite numerous attempts to tarnish her esteemed image, including failed efforts to jam Radio Biafra and baseless accusations of criminal activities, IPOB has continued to thrive and grow.

As IPOB continues her divinely assigned journey, it does so with the confidence that these foundational principles and divine protection will sustain the mortal efforts and lead her towards achieving her goals. The movement’s ability to endure and grow amidst adversity is a powerful testament to her strength and dedication, reflecting the enduring spirit of the nonnegotiable cause and the insatiable commitment of members and supporters.

Family Writers Press  International

IPOB’s Professionalism Amidst Adversity: A Testament to Resilience and Integrity

IPOB’s Professionalism Amidst Adversity: A Testament to Resilience and Integrity 

The Indigenous People of Biafra (IPOB) have shown extraordinary resilience and tenacity in the face of severe obstacles, namely the enforced absence of their leader, Mazi Nnamdi Kanu, and relentless hybridized attempts by the Nigerian government to weaken them. Despite these challenges, IPOB has continued to uphold a remarkable level of organization and coordination, demonstrating that its commitment to its mission is unshakeable and that its operational methodology and tactics are grounded on its founding principles and integrity.

The Nigerian government’s efforts to destabilize IPOB through various suppressive measures, including but not limited, the arrest of Mazi Nnamdi Kanu, have been relentless. These actions are part of a broader strategy to dislodge and dismantle the movement. However, rather than succumbing to these pressures, IPOB has navigated these challenges with remarkable adeptness, maintaining a high level of professionalism in its global operations. 

One of the most notable aspects of IPOB’s operations is its commitment to a crime-free and non-violent approach. Throughout its activities, IPOB has consistently advocated for peaceful and lawful means of pursuing its objectives. This commitment to non-violence is reflected in the movement's operational conduct and its strategic choices. IPOB has focused on peaceful advocacy and diplomatic efforts rather than resorting to violent confrontations, which sets it apart in a landscape often marked by strife and conflict. 

The professionalism of IPOB is evident in its well-structured leadership and governance. Despite the absence of Mazi Nnamdi Kanu, the movement has continued to function effectively through a decentralized leadership model. Regional leaders and representatives have played pivotal roles in maintaining organizational coherence and advancing IPOB’s global yet collective objectives. This structured approach ensures that the movement remains focused and operationally sound, even in challenging circumstances. 

Strategic communication is another area where IPOB has excelled. The movement has skillfully utilized various communication platforms to engage with its supporters and manage its public image and reputation. By maintaining a consistent and measured narrative, IPOB has effectively countered attempts to discredit it. This strategic approach not only keeps the global audience informed but also helps in managing perceptions, perspectives and reinforcing IPOB’s commitment to its cause. 

The effective use and capitalisation technology has further bolstered IPOB’s organizational capabilities. Digital platforms have become essential tools for coordination, fundraising, and advocacy. Though attempt to infiltrate and sabotage this advantage by the enemy through agent provocateurs and state sponsored trojan horses were/are fiercely pursued. Yet, IPOB’s adeptness at leveraging these tools has enabled it to sustain its global presence and mobilize support effectively. This technological proficiency underscores the movement’s forward-thinking approach and its ability to adapt to contemporary challenges. 

IPOB’s global outreach is also a testament to its professionalism. The movement has established a strong international presence through well-organized chapters and a dedicated global diaspora. These chapters are instrumental in advocating for IPOB’s cause for Biafra restoration via an internationally supervised referendum or plebiscite. Thus, engaging with the international community, and fostering solidarity from state actors across the globe. The ability to mobilize and coordinate a global network of supporters, and diplomatic advocates reflects IPOB’s strategic planning and organizational strength. 

In the realm of legal and human rights advocacy, IPOB has maintained its commitment to lawful and constructive approaches. The movement’s engagement with international human rights organizations and its efforts to seek legal redress highlight its dedication to achieving its objectives through legitimate means. This approach not only reinforces IPOB’s credibility but also enhances its standing on the global stage. 

The Nigerian government’s attempts to suppress IPOB have, paradoxically, highlighted the movement’s resilience and the effectiveness of its strategic approach. Far from weakening IPOB, these efforts have galvanized support and drawn attention to the movement’s cause. The increased solidarity from within Nigeria and the international community underscores the strength and determination of IPOB’s advocacy. 

As IPOB moves forward, its continued emphasis on legitimacy by international standards, non-violence, and strategic communication will be crucial in navigating future challenges. The absence of Mazi Nnamdi Kanu and the ongoing pressures from the Nigerian government are significant obstacles, but IPOB’s commitment to its principles and its organizational integrity provide a solid foundation for future success. 

Despite facing significant challenges, including the absence of its leader and provocative, aggressive government high handedness, IPOB has maintained an impressive standard of professionalism and sophistication. The movement’s dedication to non-violence, its structured leadership, strategic communication, effective use of technology, and global outreach are all indicators of its resilience and commitment. IPOB’s ability to navigate these challenges while upholding its principles is a testament to its enduring strength and determination. As IPOB continues its journey and course to self determination sustaining its integrity and reputation will remain central to its efforts in achieving its objectives and advancing its cause on the global stage. 

Family Writers Press International